出自《礼记》是思孟学派写的
，关于“大学之道—大学教育纲领的著作。
”It is from the Book of Rites , written
by the Simeng School , about " The Way of univers
ity - a work on the educational program of university
从年龄上看，是15岁以上的教育
By age , it ' s education over 15
从内容上看，是在初步文化知识（小艺）
和道德品质（小节）教育之后的儒家经术
教育和儒学思想教育。
From the point of view of content , it is the education of Confucian
classics and Confucian thought after the
education of primary cultural knowledge ( small arts )
and moral quality ( small sections ).
le Yi things among
Learning goal
此心之知，无出于民彝物则之中
This knowled ge of the heart does not come from the people ' s Yi objects
致知之功，不外乎修齐治平之内
The achievement of knowledge is nothing more than repairing qi and managing peace
Eight articles
Self-cultivation
修身指修养自身品德
Self - cultivation means cultivating one ' s own moral character
Qijia
齐家指管理好自己的家庭
Qijia refers to managing one ' s own family well
Gewu
格物指探究事物的原理
Gewu refers to the principle of exploring things
Statecraft
治国指治理好国家
Statecraft means governing the country well
Bring Peace to the World
平天下指使天下太平;
A peaceful world means a peaceful world
Zhizhi
致知指获得知识
To know means to acquire knowledge
Sincerity
诚意指意念真诚
Sincerity means sincerity of intention
Right mind
正心指端正心思
Right mind means right mind
Three programs
Close to the people
人在明了自身的本性之善后，应帮助他人去除心灵的污染，使其也能达到与自己一样的纯净境界。
Close to the people : in understanding the aftermath
of their own nature , people should help others to
remove the pollution of the soul , so that they can
also reach the same pure state as their own
Mingmingde
明明德指彰显光明正大的品德
Mingmingde means showing the moral character of being above board
Stop at the best
止于至善：心灵达到最大的自由状态，与事物的自然发展和统一相结合
Stop at the best : the mind reaches the greatest state of freedom
, combined with the natural development and unity of things
知止而后有定，定而后能静，静而后能安
，安而后能虑，虑而后能得
Know and then have fixed ,
fixed and then can be quiet , quiet
and then can be safe ,
safe and then can worry ,
worry and then can get
能安，则凡一念之发，一事之感，吾心之良知自有以详审精察之，而能虑矣
Can be safe , then every thought of the hair , the sense of a matter , my heart ' s conscience has its own careful examination , and can worry about
既知至善之在吾心，而不假于外求，则志有定向，而无支离决裂、错杂
纷纭之患矣无支离决裂、错杂纷纭之患，则心不妄动而能静矣
If I know that the best is in my heart , and do not pretend to seek from the outside
, then I will have direction , and there is no fragmentation , and there is no fragmentation , and there is no fragmentation , and there is no con
fusion , then the mind is not rassly and can be quiet
能虑则择之无不精，处之无不当，而至善于是乎可得矣
Can think is the choice of all fine , place is all right , and to the good in is available
心不妄动而能静，则其日用之间，从容闲暇而能安矣
The heart does not rashly move and can be quiet , then its daily between , leisurely leisure and can be secure
status
师门之教典
The teachings of Master men
Evaluation
It had a profound influence on later
generations .
如：朱熹将《中庸》《论语》
《孟子》《大学》合称"四书"，成为宋代以后中国
古代教育的基本教科书。
" Mencius " and " University " were collectively called the " Four Books ",
whichbecame China after Song Dynasty The basic textbook of ancient education .
如：《大学》作为对先秦儒家为学过程最为明确、
概括和完整的表述，对中国知识
分子的为学、为人和为政有极大的影响。
For example :" University " as the pre - Qin Confucian learning process is the most clear ,
A general and complete statement of the knowledge of China
It has a great influence on learning , people and politics .
It has a strong ethical and humanistic color .
"三纲领"与"八条目"都着眼于人伦，表现了儒家以
教化为手段的仁政、德治思想，并以个人道德和
社会政治的实现为目的。The " Three Programs " and " eight items " all focus on human relations ,
which shows the Confucian principle Education as a means of benevolent government , rule of virtue thought ,
and to personal morality and The realization of social politics as the goal .
Showing strong logic and feasibility
三纲领"与"八条目"环环紧扣，加以推演
，极易为人理解、接受和实行。The " three programs " and the " eight items " are closely linked and deduced It
is easy for people to understand , accept and implement
